The first
book ever published about the history of Reach Township,
Port Perry, Lake Scugog and surrounding areas was
called "On The Shores of Scugog". It was
written and published by Samuel Farmer, the popular
and esteemed publisher of Port Perry Star from 1907
until his death in 1948. On The Shores of Scugog was
first published in 1913. The 114-page book provided
a glimpse into the lives of the earliest settlers,
their hardships and their achievements. Mr. Farmer
re-published the book in Dec. 1934, adding more pages
of information to the popular document. It was reprinted
a third time in 1969 by the Lake Scugog Historical
Society.
This section of the Scugog Heritage
Gallery, provides excerpts of On The Shores of Scugog
to provide an insite into the early days of settlement
in the Scugog basin, and the hardships these brave
individuals and families had to endure.
On The Shores
of Scugog
published in
1913 by Samuel Farmer

CLEARING THE LAND - At sun-up the early settler
would feed his oxen and his pigs, and take a look
at his axe. He would edge it up a bit, or maybe
grind a nick out of it, if he had been so unfortunate
as to touch a stone with it the day before. Then
he would go in to his breakfast, and we will not
trouble to follow him there just now, but later
on a picture of his home life will be given. After
breakfast the clearing would begin. Men were wonderfully
clever in those days with the axe. There is a legend
told of a man who could split a sixpenny piece in
two edgewise with that tool. Certain it is that
those old time choppers, with their heavy bitted
axes, could make a clean smooth cut that was pretty
to see. Their trees were felled with the accuracy
that characterizes the beaver in his work; and these
animals always fall their trees just where they
want them. All this is becoming more or less a lost
art to-day. Few men can chop and saw and skid with
the skill of the old pioneer, whose whole life was
a training either directly or indirectly for this
work.
CHOPPING A MAN DOWN - Chopping contests
were part of the sport of the day, and one of the
pastimes was to 'chop a man down.' The contest was
carried out in this fashion. After a tree had been
felled and trimmed up, it was measured into log
lengths. Then the two chopping contestants climbed
one to each each end of log -- the better man at
the butt end. If the butt end man could get his
log cut through first, he was considered to have
'chopped down his man.' Sometimes the other man
did come down with a rush, for the small end of
the log was often higher in the air than the big
end. You ought to see the chips those men made,
and the way the sunk the blades of their axes into
the wood. Those axes weighed five pounds or more;
but good choppers could swing them all day long
with ease. Indeed, as the country became more settled,
they would chop all day, and then tramp a few miles
to go to a dance that kept them up till the 'wee
small hours;' but they would be back again on the
job bright and early next morning. Sometimes it
was something very difficult from a dance that kept
them awake at nights. In the summer and fall they
used to burn the brush, and later the log heaps.
At times the fire would start to spread, and if
the grass and undergrowth were dry, there would
be a fight for life and home, when one man seemed
to have to do the work of three. Those, who like
seeing splendidly built men work, would have enjoyed
the scene presented by these pioneers as they cleared
the land. Over there you would see a pile of pries,
strong, clean saplings, used for shifting the logs.
Why are there so many prepared? Simply because it
was part of the fun of life to see how many pries
the strong man could break in a day while lifting.
And it was the small boy's job to keep the strong
man supplied. It is almost unbelievable the amount
of work that would be down for a small sum of money.
Ten dollars an acre used to be the average price
paid for chopping, clearing and fencing an acre
of land fit for the harrow. Experienced hands could
clear an acre in this manner in ten days; but imagine
working as they had to work for a dollar a day.
Later on something will be said about the purchasing
power of a dollar at that time. A settler was considered
to have done a big season's work when he chopped
and cleared ten acres, and put it in crop. In clearing
land every effort was made to save labor. Trees
were cut as much as possible so that the tops would
fall into one brush pile, which saved carrying brush.
Then they cut the trunks of the trees into logs.
Five men and a yoke of oxen could clear from half
an acre to an acre in a day, after it had been cut
and the brush burned. This clearing consisted in
putting the logs on skids in huge piles ready for
burning. Usually the fallow, perhaps of ten acres
or more, was all cut down, and the brush burned.
Then a clearing bee was made. The fallow was staked
out in sections such as could be cleared in a day
by a number of men and a yoke of oxen. Next the
men with the ox teams would pick their helpers;
choose section of the fallow; and when all these
formalities were finished, the clearing would begin.
There was a race to see who could get his section
of the fallow cleared first. Skill and good judgment
were tested to the utmost at these 'bees.' It was
a very simple matter to do a lot of hard work without
accomplishing much. Men could only tell by experience
the easiest way to 'snake' out a log, and make use
of its movements to shift it into the proper position.
Mr. R. Crandell has an old photo of a scene at one
of these clearing bees. It was taken a great many
years ago, and was so faded that it could not be
reproduced. You could the fiddlers, but not the
whisky that was always plentiful on their occasions.
BURNING UP TIMBER - Burning the fallow was
done at night. There was good reason for this --
when the fire was lit it would warm and lighten
the cool air above it, and the cold air rushing
in would fan the fire and make it burn better than
it would in the warm air of the sunshine. Imagine
burning a pile of maple logs, some of which would
be worth to-day from $16 to $20 each. Those were
costly blazes for the children of the pioneers.
We pay dearly enough for our wood and lumber now.
To-day we have no bush left worth mentioning. The
Christie woods is about the last piece, and it is
now being cut down. At that time men looked upon
trees as their enemies standing in the way of progress
and prosperity. Naturally an enemy of this kind
would be destroyed with vigor and very successfully
conquered. What a fortune those logs would bring
to-day. Mr. John Rolph says that he bought good
pine lumber to build his first house in Prince Albert
for $6.00 per day 1,000 feet delivered on the lot.
And he paid for the lumber in trade. Now one can
scarcely get such lumber at any price. It has gone;
and very much of it went up in smoke. The first
shingles made in this locality were of pine. The
home of Mr. Bigelow and Mr. McCaw was shingled with
pine thirty-five years ago, and the roof is in splendid
shape to-day. In the days of which we are now writing,
basswood troughs were more common than shingles,
and greased paper sometimes took the place of glass.
THE PLEASING SIDE OF CLEARING - There was
a fascination and romance about this work. Flitting
here and there among the shadows, men and women
would gather the sticks and chunks and feed the
blazing fire. Three hours of this task after supper
was not considered drudgery. Even to-day, any boy
will be pleased if you let him feed a bonfire; and
in those days bonfires meant cleared land, potash,
and good crops. After the land was cleared a bit,
the corn roastings began. There was plenty of fun
in roasting green corn before a pile of blazing
logs. First you must have your ears of corn ready;
then you set fire to your pile of logs and get a
good blaze going. After that you roll a log close
to the fire, and set the corn on end in a row in
front of it, leaning the ends of the ears against
the log. That corn needed watching and turning or
it would soon be done to a crisp on one side. Young
folks enjoyed themselves immensely at these corn
roastings. There was nothing mamby pamby about their
fun, for they were full blooded, healthy folk who
were not making any great fuss about nice points
of etiquette. You could eat with your knife,know
nothing of the high handshake or the three cornered
smile, and be dressed in the style of many seasons
back, without losing caste or any other imaginary
blessing. One must recognize that these people were
rough. They had great physical endurance and strong
passions. Their fun was often uproarious. Men would
get gloriously drunk or soundly converted, according
to the irresistible power that gained control of
them. They made no effort to hide their feelings
and anybody that did seem to be reserved in manner,
was considered odd, and often misunderstood or even
disliked by his neighbors. Their virtues have been
the subject of song and story for many a year and
will be in evidence all through these pages -- courage,
perseverance, hospitality, and great faith.
THE HOME LIFE OF THAT DAY
Clocks were scarce in those days, but the sun rose
and set in the same old fashioned way. Everybody
and everything rose and set with it. Daylight was
practically the only light except the tallow dips,
and they didn't count for much. They did not dazzle
the eyes. At sun-up the family would be astir; and
the man would busy himself feeding his oxen and
his pigs. That done he would take a look at his
axe, edge it up a bit, or, maybe, grind a nick out
of it. Breakfast would likely be ready about that
time, for the goodwife rose betimes, too. The staple
articles of food would be porridge (mush), pork,
potatoes, and bread. If they had any sugar at that
meal, it wold be maple sugar, made in the Spring,
and carefully hoarded during the year so that the
supply would last until the next sap run came along.
When the sugar had been given its final boiling,
it was run into milk pans where it hardened into
large cakes. These were stacked up on a rough shelf
in the attic where the children slept, and more
than one youngster developed a sweet tooth by nibbling
the wedge shaped edges of the sugar cakes that had
been formed where the milk pans flared out at the
top. The housekeeper, of course, would be wondering
what she could do to keep those mice away from the
sugar.
Their flour wad dark and was made from wheat in
a stone mill. To get the flour the man would have
to tramp miles through the bush to the nearest mill,
carrying his wheat on the outgoing journey, and
bringing the flour back with him. In this way Denis
Fitchett, who was one of the earliest settlers in
Reach, used to tramp from Fitchett's Corners (Manchester)
to Little York to get his flour. There was a blazed
trail all the way, and Denis would start off down
the trail for his tramp of forty odd miles with
a bag slung over his shoulder, wheat in one end
of the bag and corn in the other. That was in the
very earliest days of settlement. Later the nearest
mills were at Raglan and Lindsay, the latter place
being reached by canoe. The trip to mill was an
event of importance. Even when a load was taken
to grist it often happened that the grain bags had
to be borrowed two or three in a place from the
neighbors. Twenty bushels was a big load. Sometimes
there was no time nor opportunity to go to mill
and then the folk found a big flat stone upon which
they could dump their corn and pound it with a small
stone until it was comparatively fine. In this way
they made what was called 'samp.' Hunger and fresh
air made good sauces for this kind of food, for
samp would make great Johnny cake. There was a fine
supply of fish, fowl, venison, and bear's meat,
but if you ask whether the pioneer enjoyed these
things constantly, differing answers will be made.
Hear Peter McArthur's story of the 'Pioneer Dinner.'
Granddad was to be given a pioneer dinner by Muriel.
Such hurrying and hunting as there was to get that
dinner together; but it was worth the trouble for
it was rich and appetizing. Grandad enjoyed it immensely,
and acted worse than the small boy a a tea-meeting,
for he had a second helping of almost everything
on the table. He was almost 'too full for utterance,'
but when the dinner was over everybody insisted
that the pioneer make a speech. It throws such a
flood of light on the subject about which we are
speaking, that it is given herewith: 'I am glad
I didn't have to die without tasting those pioneer
dishes. I had read about them in the immigration
literature that was sent to the Old Country when
I was a boy. I had been hearing about them all my
life and longing for them, but I never had the chance
to taste them.' 'What!' exclaimed Muriel. 'Do you
mean to say that you never had venison and wild
turkey and all those things?' 'Never. I know the
country was full of them when I came over; and there
were salmon in the stream; but I was too busy to
hunt or fish. Your grandmother and I lived mostly
on oatmeal, pork, potatoes and turnips. Though there
were deer and wild turkeys, nobody but an experienced
hunter could get them. I was not a hunter and never
got them. But if I had known how good they were
I think I should have taken a day off and gone after
them.'
On the other hand, old men in this locality declare
that they were partly raised on venison and bear's
meat. It is probable that, as it is to-day, different
people had different methods of living; but it is
certain that life then was not 'one glad sweet songÓ
any more than it is now. Wild plums and wild berries
were the only fruits they had. These were gathered
and preserved pound for pound with maple sugar.
Oak kegs cut in two were the preserve jars, and
when the fruit was used it was cut out in chunks
much the same as soft cheese. Wild plums grew in
abundance south of Prince Albert. Raspberries were
also preserved by drying. Pumpkins were plentiful,
and a favorite dish was made by boiling them until
little was left but a thick syrupy juice which was
often sweetened with maple sugar. Maple sugar seems
to have been the staple article for cooking purposes
for which we now use cane or beet sugar. They knew
little or nothing of the variety of garden truck
that we have on our tables to-day. It was not an
uncommon thing for the meal to consist of a single
dish - potatoes, placed on the table in a big pan.
Perhaps the potatoes would be rendered more palatable
by a jug of milk; perhaps not. Appetites were not
delicate which was fortunate, for without cellars
or refrigerators, you can easily understand that
food was not always fresh. Fresh water was not always
available for everybody. It is true that there were
many more springs than we have now; but not enough
for each settler to have one just where he wanted
it. In dry districts you might have found the water
supply stored in a big log trough. In warm weather
when there was but little rain, it was quite possible
that a few polywogs could be found swimming contentedly
around in the trough. But a little vinegar is said
to neutralize the polywog taste.
PIONEER HEALTH - In spite of all drawbacks,
they were a healthy lot of people. Not a microbe
had been discovered by them -- nothing smaller than
polywogs. 'Nerves' did not trouble. Nobody developed
the moving picture eye, and, if I mistake not, the
cigarette habit did not bother the youth of that
day. Patent medicines were unknown; so it was nobody's
business to discover the symptoms of disease and
point the way to health via _______'s Vitalizer
and Disease Exterminator. If sickness came, the
doctoring was rough and ready; but none the less
effective in most cases. What syrups and concoctions
those grandmothers used to make from the herbs and
barks that grew in the woods about them. They gathered
plants of many kinds, each being an unfailing remedy
for the ills of mankind. For colds they would use
boneset, coltsfoot and hoarhound. If they had cramps,
colic, or fits, a little wild turnip would be grated
up and taken. If they took too much the cure would
seem worse than the disease. For sore mouth there
was gold thread; saffron for measles; sarsaparilla
and burdock for the blood; onions for croup; and
all kinds of bark -- black cherry, prickly ash,
pine, balsam, and tamarack -- were made up into
remedies for various maladies, and properly preserved
in plenty of whiskey. In fact when a man grew very
'dry,' a dose of medicine was not to be despised.
Everybody had his or her pet remedies, and, having
faith in them, the cure followed almost as a matter
of course. One thing was sure: they knew what they
were taking in those days. It would have been considered
to be something like heresy to have disguised the
bitter herbs so that they would think they were
taking chocolates or other candy. Bitterness was
one of the properties by which the value of a medicine
was judged. Therein our parents showed their wisdom,
for children didn't cry for Pitcher's Castoria then.
PIONEER'S CABIN - Open the door of the pioneer's
cabin. Preparations are being made for dinner. There
is a fine bed of coals on the hearthstone of the
fireplace at one end of the cabin. The housewife
has just completed mixing a big loaf of bread. Next
she proceeds to bake it in the iron bake kettle
with its tight fitting lid. First a good bed of
red hot coals is drawn out on the stone front of
the fireplace, and on these the kettle is set with
the loaf placed inside; the tight fitting cover
is put on, and then the live coals were heaped around
and on top of the kettle. An expert baker knew just
how many coals to heap about the kettle in order
that the loaf might be properly baked without further
attention. Those who have tasted bread baked in
this fashion, declare that they never ate finer
in spite of all the modern cooking inventions, and
the greatly refined flour. Potatoes were peeled,
and put in the pot that hung on the crane fastened
to the wooden jamb at the side of the fireplace.
Then the pot would be swing over the fire, and soon
it would be boiling merrily. We of to-day never
see such potatoes as they had when the land was
new and potash plentiful. If meat had to be fried
for dinner, the long-handled frying-pan or 'spider'
would be used. Its handle would be about three feet
long, and enabled the cook to put the meat on the
fire without scorching herself. A common way of
roasting meat was to hang it on a spit in front
of the fire and place a big pan beneath the roast
to catch the gravy. The heat seemed to keep the
roast turning; but the cook would have to bast it
once in a while to keep the meat from burning before
it was thoroughly cooked through. Fowl of all kinds
would cook beautifully in this way. Among the meats
then more or less common were pork, beef, mutton,
venison, bear's meat, coon, and in hard times, groundhog.
Wild pigeons were extremely plentiful, although
that bird is so rare to-day that it is said that
five thousand dollars can be secured for a complete
wild pigeon's nest with eggs. Some claim that these
birds never nested in this north country; but hatched
their young in the south in such places as Carolina.
At harvest time they were a great nuisance, and
the grain fields were alive with them. A man with
a shot gun could kill a number at a time, and it
is claimed that they could be knocked down with
a stick. Mr. Bigelow says that wild pigeons used
to have a nesting place near Cambray, and that there
were many thousands of the birds there.
FLAPJACKS - Sometimes pancakes were prepared
for supper, and then, as one by one the boys came
in hungry as bears, a smile would come over each
face when they saw what was on the table. Over the
coals on the hearthstone was an enormous griddle
upon which the 'flapjacks' are cooked, a dozen at
a time. People who are satisfied with two or three
pancakes would have been considered sickly then.
Pancakes and maple syrup were a great treat, and
no small cooking would satisfy a set of hungry men.
They had no buckwheat flour. Everything in the pastry
line was made from wheat flour ground in a stone
mill. Pancakes could become a very rich dish. Sometimes
they were put in layers, and then butter and shaved
maple sugar were spread over each layer as it was
put on. Then, when the pile was a dozen layers deep
it was cut in pieces as you could serve layer cake.
Does that make your mouth water?
WASHING MACHINES - were not run by water
motors or by a person sitting in a chair reading
a book and operating the machine with one hand.
They had to stand up to the job and take both hands.
The washing machine of that day was called a pounding
barrel and was run much the same as a dash churn.
A supply of hot suds was put into the barrel, and
into this the clothes were placed. Then a big piece
of wood shaped like a potato masher was used to
pound the clothes. They were pounded and rubbed
until they were clean. Ivory soap, Pears' soap,
castile soap, and tar soap were unknown. Pure soft
soap was the thing - golden and slippery - made
when the moon was right - great staff to take out
the dirt. There was no need to advertise it, because
pretty much everybody made their own. Another very
simple machine for washing clothes consisted of
a board and a stick flattened at one end like a
butter pat. This combination was called a battle
board, presumably because in using it one had to
battle with the clothes to get them clean. The flat
stick was the weapon with which the battle was fought.
To-day well-to-do people buy exclusive suit lengths
in homespun. There was nothing exclusive about this
fabric a hundred years ago. Almost everybody wore
it. It was made at home, and guaranteed to wear
and shrink to suit the most exacting person. The
wool was sheared cleaned, carded, spun, and woven
right within sight of the sheep. There was no doubt
about it being all wool, because it was not possible
at that time to get cotton to adulterate the goods.
The general color of the cloth was grey. A better
class of the same goods was called full cloth, which
means that it was fulled or put through a treatment
that caused it to shrink and consequently thicken.
The women made flannel for their own wearing. When
the carding mills came into operation, they sent
the flannel to the mill to be pressed and fulled.
There was a method by which a gloss could be put
on the material. This flannel was considered very
fashionable - a glossy flannel dress was ideal for
most girls that they hoped to attain some day in
the far distant future. There was a spinning and
carding mill at Port Perry for many years. Linen
was also spun and woven at home where the flax was
grown. However, this industry did not seem so common.
The flax grew in damp places until it had blossomed
and was ready to go to seed. Then it was pulled
and laid on the ground where the weather prepared
it for the process of removing the outer shell.
A rude machine called a hackle was used for this
purpose. Five or fifty dollars millinery was a thing
yet to be. Some saucy maiden might trim her sunbonnet
with a sprig of wild cherry or a spray of hawthorne,
but generally speaking these bonnets were merely
a head covering - a protection to keep the dirt
out of the hair. When they were properly starched
and ironed before the color had faded out of the
print, they made attractive settings for the faces
they surrounded. But little time was allowed for
fancy work. Indeed fancy work that was simply ornamental
was almost unknown. Fancy work really amounted to
ornamenting some garment with embroidery. Various
forms of decoration were in vogue, but they were
all of more or less practical value. There was bobinette,
crocheting, fancy knitting and embroidery. You need
not think they had no feather beds, although it
was no easy task to raise geese - foxes were too
fond of them. The feathers grew on the cat tails
in those days, and the cat tails grew in the marsh.
It was easy to gather them by the bagful for the
cat tails were very numerous, and did not wriggle
around when one plucked their feathers. Perhaps
the biggest crop of cat tails grew in the marsh
east of Prince Albert.
THE COST OF LIVING
The cost of living can really only be measured
by the amount of effort required to secure that
living. Prices give but little indication of what
it cost to live unless those prices be considered
in relation to the wages paid for labor. The table
of prices which follows was taken from 'Smith's
Canada,' and is given in the English currency, which
was then in use in Canada. The history was written
in 1851, and in speaking of this table, Mr. Smith
says: 'On looking over the market prices of the
'Town of York,' many years ago, we were much struck
with the little variation exhibited in the prices
of agricultural products generally then from those
of the present day (1851); furnishing evidence that
the improvement and cultivation of the back country
has kept pace with the increase in population of
the town, or in other words that the demand and
supply have been about equally balanced at either
period.
COMPARING PRICES - It is not necessary that
we should make any comparison between these prices
and those of to-day, beyond saying that in many
instances the cost to the consumer is now nearly
twice as great as it was then. For instance butter
was nearly twice as great as it was then. For instance
butter was 15c in April, 1822, and in April, 1913,
it was thirty cents. Eggs were ten cents per dozen
ninety years ago, while in corresponding month of
this year they would be thirty cents or more. About
the time of the McKenzie Rebellion, prices of flour
and other necessities were very high. Reuben Crandell
tells the story of how when hard times came to this
neighborhood his father sold a fine yoke of young
oxen for four barrels of flour. It was valued at
from $10 to $12 per barrel at that time. It was
not always easy to find feed for the cattle. Naturally
it was some time before the settler could afford
to seed down any of his cleared land for hay. In
the meantime the cattle had to live, and when natural
pasture was scarce they used to cut down elm, basswood,
and maple trees, and let the cattle browse on the
tops. They enjoyed this ration quite well. In winter
the cattle were fed on straw and turnips. The turnips
were sown broadcast on the little patches of land
among the stumps. It would have puzzled anyone to
sow them in straight drills on that rough, stumpy
land. The turnips were stored in root cellars, which
were made by excavating a space the desired size,
erecting a rough framework of poles which they covered
with earth, so that the structure would be about
half above ground and half below. A few of the cellars
can yet be seen in different parts of the country.
The chief crops raised were wheat, turnips, potatoes,
and other vegetables. Most of the settlers kept
pigs that fed largely on nuts and roots. Others
raised sheep. If people could content themselves
with these products of their little farms, they
could live as well as Nature permitted. It all depended
on their harvest. When, however, they went to buy
goods that they could not raise money did not go
far. Tea, for instance, was 75 cents a pound. Of
course you can pay that price to-day, but for a
much choicer article, and now money is comparatively
plentiful. Calico was 50C per yard. You can get
the same kind of material to-day for 10C. Much of
this high cost of living was saved by the simple
expedient of not buying the goods. Economy was a
virtue that covered a multitude of sins. With some
it is a virtue that has outlived its necessity and
its usefulness.
COST OF FUEL - Fuel did not cost more than
the effort to cut it. The log houses were sheltered
from the wind, and if they were properly built they
were easy to heat as there were no bug unused rooms
where the heat might escape. Matches were five cents
a bunch, and the first bunch was brought in from
Whitby 68 years ago. Later a match factory was started
in Port Perry by a man named Karl Frederic, who
used to peddle his matches through the country.
This factory was afterwards sold to a Foster, and
was finally burned down. Coal oil lamps came into
use about the same time as matches. Before that
the flint and tinder box used to light the candle
or the tallow dip. Tallow dips were easy to make.
All one had to do was to dip a string into melted
tallow, draw it out, allow the tallow that stuck
to the string to harden, then repeat the process
until the desired thickness of tallow was clinging
to the string. It was the writer's intention to
have a picture of the candle moulds but time has
not been available to put this matter through. However,
Mrs. Graham, of Purple Hill, kindly sent in a pencil
sketch which we hope some day to finish in India
ink so that it will be ready for the engraver. Accompanying
the sketch was the following description of the
method by which candles were made: The wick was
run into the tubes of the mould and threaded through
the small pointed end which formed the top of the
candle. The wicks were held firmly in place at the
open end by being fastened to a stick or bar of
some kind. The melted tallow was then poured into
the moulds and was allowed to cool. On the outside
being slightly warmed the candles would slip out
easily and were ready for use. Just as 'fingers
were made before forks,' so the men folks used to
snuff the candle with the thumb and finger before
the snuffers became common, and having no other
place to put the 'thief' threw it on the floor.
One man who had been scolded many a time for this
untidy habit gravely took the thief out with his
thumb and finger and put it into the snuffer box,
with the remark - 'That's a dandy good rig.'
HOW TAXES WERE RAISED
Taxes were not as high as they are now, $50,000
being the amount required this year for County purposes.
Some idea of property values may be gathered from
the following assessment valuations: A house of
round logs was assessed at $75. If built of timber
squared on two sides, one storey high and having
not more than two fireplaces, the assessment was
raised to $100. Each extra fireplace raised the
assessed value $20 in a one-storey house. In a two-storey
house where the timber was squared the assessment
was $120, and additional fireplaces (more than two)
raised the assessment to $140. Brick or stone houses
of one storey with two fireplaces were assessed
at $160, and additional fireplaces raised the assessment
to $210. Every stove counted as a fireplace, but
there were not many stoves to count 75 or 100 years
ago. Luxuries were taxed high, but it is doubtful
if the County Treasury was much enriched by this
means. For instance billiard tables were assessed
at $1,000 each; close carriages having two wheels,
and kept for pleasure at $500; open carriages having
four wheels, kept for pleasure at $120; which was
also the rate for gigs and other vehicles kept for
pleasure. Wagons kept for pleasure were assessed
at $75. It is a bit amusing to think of one of those
old-fashioned wagons being kept for pleasure. It
required a strong constitution to ride in one of
those wagons.
ROADS AND RIGS
Remote from roads and mills and mail, Remote from
all commercial sale, Except there was an Indian
trail, He hewed his own highway. - Song of the Pioneer.
It is difficult to locate the exact dates at which
the various roads were cut through Reach Township.
Most authorities agree that there were no roads
in the township when the Crandells came. About 1825
a rough road was cut through from Dayton's Corners
to Wiley's Corners (Chubtown) east and north of
Columbus. Shortly after the Crandells settled at
Borelia, Reuben began to cut a road between his
home and a point three miles north of Oshawa, a
distance of fifteen miles. His son Reuben says that
that road was two rods wide. The trees were felled
in such a way that their tops were dropped into
the bush at either side. Then the butt logs were
cut off and the oxen hitched to them and they were
dragged from the road. When the road builders came
to a creek, they filled it with poles to make it
passable. Large stumps were cut as low as possible
so that the wagon could straddle them. Perhaps it
sounds almost incredible, but Reuben says that the
fifteen miles of road were cut through by his father
and two helpers in a single season. They cut so
fast that they had to make a fresh camp each night.
He explains the possibility of this feat of road
making in this way: First, the men were expert axemen.
Second, no attempt was made to make a nice smooth
road. Third, the narrow road, and the method of
felling trees saved much of the time usually spent
in brushing.
Another road was cut from Prince Albert to Brock,
eight miles long and three rods wide. Crandell took
the contract and did the job for £100. As
the settlers kept coming in, these roads were cut
through farther north until they reached Beaverton.
The work was done by the neighbors a little at a
time, and when finished formed the beginning of
the road now known as Simcoe St., which runs from
Beaverton to Oshawa. The purpose of these roads
was to make easy communication with the Front as
Lake Ontario was called. That was the way to civilization.
THE PLANK ROAD - The famous plank road from
Scugog to Whitby was started about 1846. It went
by way of Manchester and Brooklin, a distance of
twenty miles. It was to have been brought to Prince
Albert by way of Prince Albert, and Peter Perry
made the first survey that way. It is said that
he asked for various rights of way from Squire Hurd,
who refused. Peter Perry then said: 'You or I may
not see it; but the day will come when the geese
will eat grass from the streets of Prince Albert.'
They could do so now. Ten years or more passed before
the idea of planking this roadway was carried out.
They expected planking would be cheaper than gravel;
but time proved the error of this idea, for the
planks broke as they always will. These planks were
three inches thick and twelve feet long, and were
cut at the Paxton & Way sawmill in Port Perry, which
was then a very unimportant place as compared with
Prince Albert. The plank road was built by the Government
and afterwards sold to a company, together with
the harbor. It then became a toll road, and continued
as such until assumed by the municipalities.
CENTRE ROAD - was surveyed in 1855 by John
Shiers. It was a very difficult road to build as
it passed through considerable swamp. The route
was so bad that many declared that it would be impossible
to build a road there and the Councils at first
refused to make any grants for that purpose; but
the settlers along the proposed route were not to
be put off that way, and managed to drive a yoke
of oxen over the track, thus proving the feasibility
of the road. Thirty years passed before some of
the concession lines were cut through. Roads were
made to meet the necessities of life, and not to
mark the boundary lines of concessions.
THE NEW ROAD - In 1852 the New Road was
built by the Oshawa Road and Harbor Company to compete
with the plank road. The contract for building was
taken by Patrick Terley. Two miles of the road running
through Port Perry were sublet to Wm. White, who
built that much for $2 per rod. You could hire men
then for 50C per day. The great centre of interest
in the matter of road making has been around Scugog.
The lake and marsh provided plenty of traffic problems
to the early settler, and it was 1884 before the
floating bridge was replaced by a permanent roadway.
Messrs. Jesse Ireland, Nicholas Dyer, and Wm. Trennum,
did the work of building. They drew logs and earth
and piled it on top of the old bridge until it sunk,
so that the floating bridge formed the foundation
of the permanent roadway. Some time before this
work was done a strong wind blew the floating bridge
from its moorings, and the steamer Woodman had to
be employed to tow it back into position, but the
bridge was never straight after that, and the road
has a twist in it as it was built right on top of
the bridge.
CARTWRIGHT ROADWAY - Perhaps you don't know
the important work that was done for this locality
by the Port Perry, Scugog and Cartwright Roadway
Co. They built that stretch of road across the marsh
the other side of Scugog Island, connecting with
the solid land of the Township of Cartwright. Mr.
Jos. Bigelow was Secretary of that Company, and
did a very great deal of work in furthering the
scheme. His fellow citizens look upon that roadway
as a fitting monument of his industry. Mr. Aaron
Ross was President of the Company, and the route
of the road was surveyed by Mr. W.E. Yarnold. A
word regarding Mr. Yarnold would be in place here.
He is a gentleman - courteous and kindly to all
and painstaking in his work. He literally 'knows
every foot' of this district, for he has surveyed
nearly all if not all of it. Naturally he is often
called upon to settle disputed boundary lines, and
to appear as a witness in cases of litigation. In
everything the thoroughness and reliability of his
work is apparent. You may see him to-day (a man
of eighty) going about his work quietly from day
to day. To some this tribute may sound extravagant;
but it is not. It is a simple statement of fact.
Before the Cartwright Roadway was built people used
to have to go fifteen or sixteen miles around to
reach Port Perry from Cartwright, so it is not surprising
that considerable money was subscribed toward the
project.
A rubber tired buggy would have been punctured
full of holes on old roads. Automobiles would have
been absolutely useless. It is interesting to note
how inventions follow the development of the country.
Early vehicles were of two kinds for summer use
- the jumper and the wagon. The jumper was simply
a stone boat on runners; these runners being made
of small logs. When this rig was taken out, an auger
and an axe were taken along to make repairs. Should
a runner wear out or break, the damage could be
repaired with these tools in about twenty minutes.
A straight young tree could be cut down and shaped
anywhere without danger of interference. Every tree
cut down was considered a help then - the main object
was to clear the land. There were no two inch iron
tired factory made wagons then. For breadth of wheel
those wagons would have gladdened the heart of a
'Good Roads' advocate. The hubs were twelve inches
in diameter and the felloes were about six inches
wide. Sometimes the wheels were made by cutting
a section from a log and boring a hole through which
the axle might pass. There was still another method
of making wheels and that was to take a section
of log, split it into slabs, cross them, pin them
together, round into the form of a wheel, and bore
the hole for the axle. Everything about those wagons
was solid wood - axle and tongue of ironwood, hubs,
and spokes, and felloes of oak. Not a dainty line
in the whole get-up. Iron tires were unknown. Those
wagons were built for strength, and, considering
the roads over which they had to pass, it was wonderful
what wear and tear they would stand. How they creaked.
One is reminded of that old riddle - What is it
goes when the wagon goes, stops when the wagon stops,
is no use to the wagon, yet the wagon can't go without
it? Noise! When the first wagons were built there
were no planks or boards for boxes. A very good
substitute was found in the bark of the basswood
tree. About June or July the trees would be felled,
cut into suitable lengths, the bark split down the
log, then worked off by the aid of a bent stick.
Cabins were roofed with this material, too.
Snow made all roads good, and travelling was generally
pleasant in winter, for the snow drifted but little,
being protected from the wind by the woods. Those
old fashioned cutters of fifty years ago with their
curved bodies, may have been very grateful, but
they were not very comfortable. The long sleigh
and bobsleigh were much better. A big sleigh with
plenty of straw in the bottom of the box is, and
always has been, a comfortable rig in which to ride,
especially if properly seated and provided with
plenty of robes. Real skin robes would be cheaper
than the imitations of a later day. But few of the
buffalo robes now remain.
MILLS AND MILLING
Port Perry has no reason to be ashamed of the sawdust
that has lined its lake front for over half a century
past. The milling operations of the town have been
the basis of much of its prosperity. Even yet the
Carnegie Milling Company operates the largest industry
in the town. Intimately associated with the development
of this trade and much of the other business is
the man whose picture appears in this issue - Mr.
Joseph Bigelow. All through the history of Port
Perry he has taken a leading place. He is now about
eighty-five years of age and in business yet, operating
the apple evaporator. His memory is excellent, and
while he has kindly given much information for this
story it has been singularly free from any attempt
to attract notice to himself. What he has down will
appear in its proper place in the pages that follow.
THE FIRST SAWMILL erected in Port Perry
was the one put up by Paxton & Way where the Carnegie
lumber yard now stands. There were interested in
this concern the following men: Messrs. Thos. Paxton,
Geo. Paxton, Daniel S. Way, and Jas. Dryder. After
a while the Paxtons bought out Way and Dryden and
the firm became known as T. paxton & Co. Next a
change was made and the old mill (put up in 1847)
was run by Paxton, Bigelow & Trounce. Later paxton
and Bigelow retired from the business and it was
run for a time by Trounce, who failed and the property
was turned over to the bank. It was finally sold
to Mr. James Carnegie, who ran it until it was burnt
down some fifteen years ago.
Samuel Hill put up the next mill in 1850 where
Orchard's coal sheds are located. He ran it for
a time, and then W.S. Sexton (his brother-in-law)
bought it and ran it for a number of years. The
growing scarcity of timber made it unprofitable
to operate the mill longer, and the building was
sold to Joshua Wright to be used as coal sheds.
The next move was to sell it to Messrs. Flavelle
& Clemes, who in turn sold it to Albert Orchard,
the present occupant.
In 1853 John Cameron, who represented the Port
Perry Land Co., put up a fine big saw mill and grist
mill on the site of the present Grand Trunk Railway
station. The grist mill was operated for a season
or two by the Paxtons, and later by a man named
Johnston. That mill was burnt down in 1856.
There were four mills in different parts of Reach
Township; but exact information concerning them
is not at hand. Hurd's mill at Borelia and Ianson's
at Greenbank were both erected before 1850, as they
both felt the effects of the tornado - Hurd's was
destroyed and Ianson's was unroofed. The Hurd mill
was handicapped by insufficient water for power
purposes. There was abundance during the Spring
freshest, and at occasional other times; but the
supply was not to be depended upon. Much the same
conditions existed in the mill which Walter Hill
helped to build, as it was situated on the same
stream which ran through the McConnell place. A
fourth mill was built by Daniel S. Way south west
of Utica. This mill was run at one time by George
Currie, and he made considerable money during the
time he operated it owing to a steady upward tendency
in the market price of lumber at that period. Ianson's
mill prospered well and ran for many years.
Stephen Doty built a mill in 1853 located at the
west end of the Scugog bridge. It was run for some
years, but was not very successful as the machinery
was of a poor type. It was later bought by Mr. Joseph
Bigelow who refitted it with machinery and made
it a going concern. One piece of work done by this
mill was to cut the lumber for the fence along the
railway from Port Perry to Whitby. Mr. Bigelow sold
the mill to J.A. Trull, who had the idea of building
a big dam; but the work never went farther than
the thought. The mill was finally destroyed by fire.
After the Paxtons retired from the Cameron mill,
they built a flouring mill where the present flouring
and grist mill stands, but it was burned down some
years ago, and later replaced by the present brick
structure.
Messrs. J.C. Bowerman & Co operated a woolen factory
and stave factory about 1855. It was situated near
the egg warehouse. The company ran it about three
years and then sold it to Mr. Bigelow who ran it
till the coming of the railway in 1872, when the
railway company bought the property because they
wanted the right of way. The building was moved
uptown and is used as an apple evaporator.
Beside the Port Perry grist mill there was one
on the road between Manchester and Utica, built
and run by Hicks. It is now run by Mr. Thos. Beare.
There was another at Greenbank, run by the Beares.
A third mill was built south of Utica, which is
now abandoned.
HOTELS AND WHISKY
Whiskey used to be sold for twenty-five per gallon
and all who profess to know say that it was purer
and better liquor than you can get to-day for ten
times the money. That was the retail price. Wholesale
it was 10C, and the commission man sold it to the
hotelkeeper for 15C per gallon. It was used on any
and all occasions, and was nearly as free as water.
If you drove in from a distance to do some shopping
and felt dry, all you had to do was to walk to the
back of the store, and there you would find a pail
of whiskey and a tin cup with which you could help
yourself. Logging bees, raisings, threshings, huskings,
dances and all other social functions of the day
were considered incomplete without whiskey. Indeed
at times the whiskey was considered so essential
that the main object of the function (a barn raising
for instance) would be neglected if the whiskey
were absent. The prohibitionist ploughed a lone
furrow in those days. No duty was imposed on imported
whiskey; but there was a fine of $500 together with
imprisonment for making it without a license. In
spite of this heavy penalty illicit stills were
not uncommon,for the Scotch people declared that
they couldn't abide the Canadian made stuff.
Of course there was a certain amount of secrecy
about the manufacture of the liquor; but had you
been able to have travelled the winding course of
the Nonquon as it twisted its way through swamp
and bush, you would likely have found some evidences
of secret stills, as the following story would indicate:
A number of years ago when Mr. Yarnold was surveying
some of the bush along the Centre Road, a man told
him he had seen an alligator in the swamp. 'You
should catch it and send it to the museum,' said
Mr. Yarnold with a smile, 'they would pay you well
for a Canadian born alligator.' During his survey
a secret still was found, with its small furnace,
troughs and other appliances. Later the man with
the alligator story was met again, and Mr. Yarnold
said to him, 'I found the little brick stable in
which you kept that alligator, and the trough from
which you fed him.Ó Three men were seldom or ever
known to make whiskey on the sly, for it was found
that three men could not keep a secret still long.
Two men were enough. The enforcement of the liquor
law was not easy. Sheriffs were scarce. Long before
one could arrive on the scene, news of his coming
preceded him. Naturally the men who made the whiskey
had more friends than the sheriff.
But whiskey has fallen on evil days. It now has
to struggle for its existence. People don't take
to it as kindly as formerly. Within sixty years
past there were twenty-four places where you could
buy liquor in the Township of Reach, and most of
them were in operation thirty years ago; to-day
there are but three. Here is the list: Harrison
Haight's hotel which stood on the site of the new
postoffice. Elmore Crandell's hotel which was originally
built on the present site of the Bank of Commerce.
When the railroad came it was moved opposite the
station and called the Railroad Hotel. It was torn
down a year or two ago and Dowson's livery stands
on the site. Daniel Ireland put up an hotel where
Carnegie's new house is going up. It was burned
down fifteen or twenty years ago. Thompson ran an
hotel on the Sebert House corner. It was burnt down
at the time of the big fire, and then replaced by
the present building. The St. Charles Hotel was
put up about thirty-eight years ago, and was run
by a man named McQuade.
There were three hotels at Borelia, Jewett's (now
the creamery) being the oldest. Then there was one
run by Reuben Crandell, and another run by Christopher
Shehey. Three hotels supplied the Prince Albert
people with liquid refreshment, and they were run
by these three men - Messrs. McCorquodale, Boynton
and Scott. Another Boynton kept hotel between Prince
Albert and Raglan. Manchester was as well supplied,
and Messrs. Tennyson and Zwickey ran two of the
hotels and the third was called the Plank House.
We did not learn the man's name who ran it. Opposite
Beare's mill there was another hotel to save the
traveller from becoming dry before he reached Utica,
where Dafoe kept house. Another hotel was kept at
Epsom, and one at Saintfield.
There used to be an hotel at Greenbank where the
Methodist church stands, but the Sons of Temperance
put it out of business. Solomon Orser ran an hotel
between Rose's Settlement and Seagrave. Two hotels
flourished at Seagrave run by Messrs. Coryell and
Dewart. Out on the sky line at the top of the ridges
stood Covey's hotel, and a little south of Manchester
was Payne's hotel. It is estimated that there were
twenty-five hotels on the road between Manilla and
Oshawa, not including the latter place.
THE EPIC IN GRAIN
What is part of the day's work for one generation
becomes a matter of wonder for succeeding generations.
When the settler back in Eldon or Rama kicked on
his long cowhide boots in the middle of the night
he did not see anything particularly romantic in
his action. He merely knew that they was getting
an early start for a long tiresome journey. He did
not have the privilege of seeing what the outcome
of his work would be, or of knowing that the day
would come when nearly all the grain grown in this
locality would be fel to stock, producing an abundance
of milk, butter, beef, mutton and perk. It was a
tiresome trip because it was long and rough, but
it was not necessarily lonesome. There was often
plenty of company on the road at grain hauling time.
For forty miles back the teams used to come into
Prince Albert with their loads of grain, and it
was no uncommon thing to see a string of rigs half
a mile long waiting their turn to be unloaded. Indeed,
at times the teams would reach from Prince Albert
to Borelia and beyond. These men were away from
home two or three days. They would start from their
homes in Rama, Mars, Thorah, Fenelon, at three o'clock
in the morning and travel all day to reach Prince
Albert. Then it might be possible to unload so as
to get away early next morning for the return trip,
or it might be necessary to stay two nights and
a day in Prince Albert in order to finish up their
business. Each man took his place in the procession
and waited his turn, helping his neighbors to unload
as he waited, and being in turn helped by others
who were waiting. Sometimes the boys played tricks
on these visitors from the back townships. A number
of Scotchmen drove in from the north and unloaded
their sleighs, driving the empty rigs into the hotel
sheds. Next morning the sleighs had disappeared.
Later one of them was found astride the ridge of
the roof of Forman's two-storey store. Others were
found at an empty ash house some distance away.
It is said that the Gaelic is a very expressive
language for occasions of this kind.
Messrs. George Currie and T.C. Forman were the
grain buyers in the early days. When quite a young
man T.C. Forman had been sent out by Jas. Laing,
of Oshawa, to keep store for him at Columbus. Later
Laing opened a store at Prince Albert, and Forman
was sent on to take charge there. After Laing died
T. C. Forman married his sister, and the family
grew up in Prince Albert. Grain buying was part
of the storekeeping business, and in the case of
Mr. Currie and Mr. Forman it became a very large
part of their business. At the time of the Crimean
War Forman bought heavily for the firm of Gillespie,
Moffatt & Co., of Montreal. The price of wheat went
up to $2.50 per bushel, and everybody was worked
into a state of excitement about the matter. Thousands
of bushels of wheat were being teamed from Prince
Albert to the warehouse at Whitby. There it was
loaded on to sailing vessels, which carried ti down
the lake. All that grain was handled with a scoop
shovel at Prince Albert, for there was no elevator
there. Currie was in partnership with Gibbs, of
Oshawa, and together they bought immense quantities
of both wheat and flour to ship to the Old Country.
A picture painted by Roth, entitled 'Corn is Up'
would have found many a counterpart in spots in
Prince Albert. At almost any time you could see
men gathered, some sitting on soap boxes, others
lounging against the counter, or standing with their
hands in their pockets. It was here that men practiced
the long, well direct spit for which no prize was
given except the unexpressed 'not so bad' attitude
of their chums. It was not always convenient to
sit close to the spittoon or the stove, and it was
considered bad form to spit on another man's boots.
Hence the necessity at times for a long spit and
a straight spit. These matters as to the price of
grain were discussed for a long time but the parties
most concerned little dreamed the way the matter
would end.
Grain was bought day after day just as though the
war would never end. Men worked night and day unloading
the grain, and filling the warehouses. The warehouses
were full all along the line, filled to their utmost
capacity. Bushel was added to bushel, and load to
load, but there was no way to ship the grain out
to the coast to sell it. The Grand Trunk Railway
was a thing yet to come. All winter the buyers bought,
but the selling was to be begun when the ice left
the lakes and navigation opened. We of later years
have learned how rapidly prices can change even
in a short time, fortunes being made and lost in
a day. Bearing this in mind, one can readily see
the tremendous risks to be run by holding grain
for five months while a war was in progress. Newspapers
were scarce, and the Atlantic cable was not yet
laid, so that there was no way in which the people
could learn news of the war. In point of fact it
was over before people here knew anything about
it. Our buyers were paying $2.50 per bushel for
grain that was only worth $1.25.
John Rolph used to run the telegraph instrument
at Prince Albert. One night he was sitting at his
work when he heard a message passing through that
spelled financial ruin to many a man in Canada.
Out at Father Point, at the mouth of the St. Lawrence
a ship had brought the news that the war was over,
and the big prices were at an end. With rapid steps
John made his way to the local grain buyers to acquaint
them with the news. Of course the information could
not save them from the disaster that had already
overtaken them, but it prevented them from investing
further. And they might easily have been induced
to buy, for it was not long before telegraphic messages
came in from Toronto and elsewhere offering to sell
grain at what would have been considered surprisingly
low figures to anyone who thought that war prices
were still being paid. So that the early news saved
Messrs. Currie and Forman from further loss.
Loads of grain continued to come in but the grain
only brought $1.25 per bushel. A few took their
loads home again, refusing at first to believe that
the price pas permanently lowered, but they only
had the trouble of hauling it back again once more.
One farmer is said to have committed suicide because
of the big slump in prices. One thing is worthy
of note - although the earnings of a lifetime had
been swept away, the grain buyers both bravely took
up the battle again, and their families are holding
honorable positions in the community. The names
of both Forman and Currie are respected, and stand
for solid business success. Gibbs Bros., with whom
George Currie was associated, had bought heavily
in both flour and wheat. They had flour mills of
their own, and bought the product of several other
mills. Flour was $10 per barrel.
In the spring the Great Eastern came to Canada,
and Gibbs Bros. thought this would be a splendid
opportunity to send a cargo of flour to England,
so they had it shipped to the seaboard,and loaded
on to the giant steamer. W.H. Gibbs took passage
aboard the same ship. When they reached their destination
and the flour was unloaded, it was found to be sour,
and only fit for pig feed. Wheat had been sold by
the Gibbs Bros. for spring delivery to firms in
Montreal and elsewhere. Of course it was shipped
in according to contract, but the buyers claimed
that the wheat was not up to specifications and
refused to receive it. This wheat was shipped back
to the local mills and ground. It was a long financial
struggle for all concerned. In later years the following
gentlemen were grain buyers in this locality: Prosper
Hurd, Aaron Ross and Geo. Currie; Mark Currie and
J.H. Brown; Joshua Wright, and Robert Perry. J.H.
Brown dissolved his partnership with Mark Currie,
and went into business with Sam Christian at Manchester.
They had a thriving trade there and a number of
experiences which would be worth relating if space
would permit. One will illustrate fascination and
risk of grain buying.
Barley at $1.75 per bushel may sound like a fish
story nowadays, but it reached that price one year
when Brown and Christian were in business. That
season the demand was very strong. The price started
in at 90 c. a bushel. Soon telegrams were being
received: 'What is your lowest price for 10,000
bushels barley f.o.b. Whitby?' The price would be
quoted, the grain shipped, and then in a few days
another telegram would come asking the same question.
Shipment after shipment went out, always on a rising
market. Profits grew until Messrs. Brown and Christian
figured that they had made $16,000 that season on
barley. There was no sign of a weaker market, and
the season closed with the price at $1.75 per bushel.
Then Sam Christian said: 'We'll hold our barley
now. If those fellows in New York can pay $1.75,
there ought to be money in it for us if we hold
on till spring.' J.H. Brown did not see the force
of the argument but finally consented to hold the
grain. In the spring the price of barley went down
to 70 c. per bushel, and that $16,000 of profits
disappeared. After the Whitby-Port Perry Railway
came, Aaron Ross moved from Prince Albert to Port
Perry, and started buying there, and the Ross family
did a great deal of buying until Wm. Ross sold out
his business to James Lucas.
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